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It features traditional qawwali compositions, with Khan's team providing backing vocals. The ten minutes-long opening track, "Ya Allah Ya Rehman", follows the familiar structure of traditional qawwali, with Khan's vocals leading a rhythmic tabla groove and a harmonium. [3] The track features Urdu language which is originally sung by Khan ...
Considered as Kolopaking's signature song, "Dengan Menyebut Nama Allah" was a commercial success and boosted Dwiki's popularity. It entered the Aneka Top 13 Hits Indonesia chart at number seven, marking Kolopaking's only Islamic song to chart. The song received positive reviews from critics, who praised the lyrics.
Although these songs have the same title, many of them are totally different songs. For example, the "Allah Hoo" that appears on the Sabri Brothers 1978 album Qawwali: Sufi Music from Pakistan is totally different from the song that became one of Nusrat Fateh Ali Khan's signature qawwalis, and this in turn is totally different from Qawwal ...
Song Film Music Composer Singer(s) Lang; Ābhēri (Carnatic) Bhimpalasi (Hindustani) Maname Ganamum [TH - A Raga's Journey 1] Savitri Papanasam Sivan: M. S. Subbulakshmi: Ābhēri / Bhimpalasi "Bina Madhur Madhur Kachhu Bol" Ram Rajya (1943 film) Shankar Rao Vyas Saraswati Rane: Hindi: Ābhēri / Bhimpalasi "Duniya Se Ji Ghabra Gaya" Laila ...
Allāhumma (Arabic: ٱللَّٰهُمَّ) is a term of address for Allah, the Islamic and Arabic term for one God.It is translated as "O Allāh" and is seen as the equivalent of "Yā Allāh".
"Allahu Akbar" (Arabic: الله أكبر, lit. 'God Is the Greatest') is an Egyptian pro-military patriotic song composed by songwriter Abdalla Shams El-Din in 1954 and written by poet Mahmoud El-Sherif in 1955.
A nasheed (Arabic: نَشِيد, romanized: nashīd, lit. 'chant', plural Arabic: أَنَاشِيد, romanized: anāshīd) is a work of vocal music, partially coincident with hymns, that is either sung a cappella or with instruments, according to a particular style or tradition within Sunni Islam.
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 94 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."