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Ibn Tufail was familiar with the differences in the ideas of Al-Ghazali and those of the "Neoplatonizing Aristotelianists" Al-Farabi and Ibn Sina. [8] In Hayy ibn Yaqdhan , Ibn Tufail sought to present "a conciliating synthesis of the Islamic speculative tradition with al-Ghazālī's Sufi-influenced recasting of Islamic mysticism and pietism."
Al-Qalqashandi reported the Zahran as a descendant of Khalid ibn Nasr, [7] while Ibn Hazm reported Zahran was a descendant of Malik ibn Nasr, a Qahtanite. [8] Hadith narrations record Muhammad as having a favorable view of the Banu Daws, who viewed them on par with his tribe, the Quraysh , the Ansar of Medina , and Banu Thaqif .
These titles are derived from alternate translations of al-Ḥāqqa, the word that appears in the first three ayat of the sura, each alluding to the main theme of the sura – the Day of Judgment. Al-Ḥāqqah is a Meccan sura, [1] meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early ...
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an.It is composed of 19 āyāt or verses. . It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read
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Al-Anfal [1] (Arabic: ٱلأنفال, al-ʾanfāl; meaning The Spoils of War, [2] Earnings, Savings, Profits) [3] is the eighth chapter of the Quran, with 75 verses . Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is a " Medinan surah ", completed after the Battle of Badr .