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Thomas composed the parts of his Catena aurea treating the gospels of Mark, Luke, and John while directing the Roman studium of the Dominican Order at the convent of Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas, Angelicum. [6] Similar collections of Greek patristic utterances were constructed for dogmatic ...
The Golden Chain (Glossa (expositio) continua in Mattheum, Marcum, Lucam, Joannem [Catena aurea]) 1263ff. Summa Theologica: 1265–1273 Responsio ad fr. Joannem Vercellensem, Generalem Magistrum Ordinis Praedicatorum, de articulis CVIII ex opere Petri de Tarentasia: by 1266 Disputed Questions on the Soul (Quaestiones disputatae de Anima) 1267
St Thomas Aquinas, the celebrated western Christian theologian, included parts of Theophylact's writings in his Catena Aurea, which is a collection of commentary on the four Gospels by the Church Fathers.
As quoted by St. Thomas Aquinas in his Catena Aurea (1263), Chrysostom said: Observe here the infatuation of the Jews; their headlong haste, and destructive passions will not let them see what they ought to see, and they curse themselves, saying, "His blood be upon us", and even entail the curse upon their children.
In the mid-1650s Ciantes wrote a "monumental bilingual edition of the first three Parts of Thomas Aquinas’ Summa contra Gentiles, which includes the original Latin text and a Hebrew translation prepared by Ciantes, assisted by Jewish converts, the Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur ...
In St. Thomas Aquinas' Catena Aurea, he compiles the comments of some of the Church Fathers on this passage, [6] who point out that like the treasure hidden in the field, the Gospel comes without cost, and is open to all – but to truly possess heavenly riches, one must be willing to give up the world to buy it. The Fathers also identify that ...
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well one of the most influential philosophers and theologians in the Western tradition. [8]
According to Dawkins, "[t]he five 'proofs' asserted by Thomas Aquinas in the thirteenth century don't prove anything, and are easily [...] exposed as vacuous." [ 46 ] In Why There Almost Certainly Is a God: Doubting Dawkins , philosopher Keith Ward claims that Dawkins mis-stated the five ways, and thus responds with a straw man .