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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! The World English Bible translates the ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Both original Greek texts contain the adjective epiousion; while controversial, 'daily' has been the most common English-language translation of this word. Protestants usually conclude the prayer with a doxology (in some versions, "For thine is the kingdom, the power and the glory, for ever and ever, Amen"), a later addition appearing in some ...
The Message of Matthew: An Annotated Parallel Aramaic-English Gospel of Matthew (1991) by Rocco A. Errico; Crawford Codex of Revelation: Aramaic Interlinear with English Translation (2016) by Greg Glaser; Gorgias Press's The Antioch Bible series contains the Peshitta New Testament with English translation, plus many Peshitta Old Testament books
The word epiousei (ἐπιούσῃ) is found in Acts 7:26, 16:11, 20:15, 21:18 and 23:11. This word is typically taken to mean "next" in the context of "the next day or night". [12] It has been suggested that epiousion is a masculinised version of epiousa. [21] Today, most scholars reject the translation of epiousion as meaning daily.
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [ 4 ] and was deemed complete in 2020. [ 2 ] Created by Michael Paul Johnson with help from volunteers, [ 1 ] [ 6 ] the WEB is an updated revision of the American Standard Version from 1901.
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Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.