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The 1549 Book of Common Prayer reduced the use of the sign of the cross by clergy during liturgy to five occasions, although an added note ("As touching, kneeling, crossing, holding up of hands, and other gestures; they may be used or left as every man's devotion serveth, without blame") gave more leeway to the faithful to make the sign. [38]
The lesser sign of the cross is made before the reading of the Gospel at Eucharist with the thumb of the right hand on the forehead, on the lips and on the breast, just over the heart. [2] In Western Christianity, the horizontal line is done from the left to the right. [3] Before doing the lesser sign of the cross during Eucharist, the ...
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
Canonical digits, also referred to as liturgical digits, are a posture or bodily attitude of prayer used during the celebration of the rite of the Holy Mass. This gesture is performed by any Catholic priest after consecration and before ablutions, standing and joining his thumb and index finger in a circle, and holding the other fingers ...
The recitation begins with the sign of the cross and an Act of contrition. Each sorrow is announced, (and in some versions of the recitation, a meditative prayer is said, or a segment from the Hymn Stabat Mater Dolorosa). Then on the separate bead an Our Father is said, followed by a Hail Mary for each of the seven beads.
Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday. Originally, the pope himself carried the cross from station to station, but in his last years when age and infirmity limited his strength, John Paul presided over the celebration from a stage on the Palatine Hill , while others ...
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Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.