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Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [2] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather ...
Homo (from Latin homō 'human') is a genus of great ape (family Hominidae) that emerged from the genus Australopithecus and encompasses only a single extant species, Homo sapiens (modern humans), along with a number of extinct species (collectively called archaic humans) classified as either ancestral or closely related to modern humans; these include Homo erectus and Homo neanderthalensis.
The Chinese character used in East Asian languages is 人, originating as a pictogram of a human being. The reconstructed Old Chinese pronunciation of the Chinese word is /ni[ŋ]/ . [ 7 ] A Proto-Sino-Tibetan r-mi(j)-n gives rise to Old Chinese /*miŋ/ , modern Chinese 民 mín ' people ' and to Tibetan མི mi ' person, human being ' .
Human nature comprises the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or what it 'means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not ...
In 1986, philosopher Edward S. Casey wrote, "The very word culture meant 'place tilled' in Middle English, and the same word goes back to Latin colere, 'to inhabit, care for, till, worship' and cultus, 'A cult, especially a religious one.' To be cultural, to have a culture, is to inhabit a place sufficiently intensely to cultivate it—to be ...
The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities ( animals , plants , minerals , etc.) are viewed as resources for humans to use.
For example, the fact that the English word cab starts with the sound /k/ is an idiosyncratic property; on the other hand that its vowel is longer than in the English word cap is a systematic regularity, as it arises from the fact that the final consonant is voiced rather than voiceless. [5]
For the vast majority of other symbols, there is no intrinsic or logical connection between a sound form (signal) and what it refers to. Almost all names a human language attributes an object are thus arbitrary: the word "car" is nothing like an actual car. Spoken words are really nothing like the objects they represent.