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Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Matthew 2:23 is the twenty-third (and the last) verse of the second chapter of the Gospel of Matthew in the New Testament.The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth.
Search For The Historical Jesus. Down-to-Earth Books, 2006. ISBN 1-878115-17-0; Tricia McCannon. Jesus: The Explosive Story of the 30 Lost Years and the Ancient Mystery Religions. Charlottesville, VA: Hampton Roads Publishing Company, Inc., 2010. ISBN 978-1-57174-607-8. Charles Potter. Lost Years of Jesus Revealed., Fawcett, 1985. ISBN 0-449 ...
[5] [6] [14] [15] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [16] [17] [18] Final week in Jerusalem The final part of Jesus' ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus which takes place in Bethany.
A 1923 map showing Galilee at the time of Jesus. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist.
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Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen. The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity , and much later in the West.