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José Protasio Rizal Mercado y Alonso Realonda [7] (Spanish: [xoˈse riˈsal,-ˈθal], Tagalog: [hoˈse ɾiˈsal]; June 19, 1861 – December 30, 1896) was a Filipino nationalist, writer and polymath active at the end of the Spanish colonial period of the Philippines.
28 March 1891 – Rizal finished writing El Filibusterismo, the sequel of Noli Me Tangere in Biarritz, France. 1 January 1892 – The Katipunan idea was conceived. 26 June 1892 – Rizal arrives in the Philippines via Hong Kong. 3 July 1892 – Shortly after his arrival, Rizal established the reformist society, La Liga Filipina.
The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
Jose Rizal leaves for Spain to continue his medical studies June 2 Jose Rizal begins writing the Noli Me Tangere: 1883 March 10 Emilio Molíns becomes acting Governor-General (1883). (First Term) [34] April 7 Joaquín Jovellar appointed Governor-General (1883–1885) [34] 1884
Rizal then returned to the Philippines to organize La Liga Filipina and bring the reform movement to Philippine soil. He was arrested just a few days after founding the league. [citation needed] Rizal was eventually executed on December 30, 1896, on charges of rebellion.
Leonor Rivera-Kipping (née Rivera y Bauzon; 11 April 1867 – 28 August 1893) [1] was the childhood sweetheart, and “lover by correspondence” [2] of Philippine national hero José Rizal.
La Liga Filipina (lit. ' The Philippine League ') was a secret society.It was founded by José Rizal in the house of Doroteo Ongjunco at Ilaya Street, Tondo, Manila on July 3, 1892.
Noli Me Tángere (Latin for "Touch Me Not") is a novel by Filipino writer and activist José Rizal and was published during the Spanish colonial period of the Philippines.It explores inequities in law and practice in terms of the treatment by the ruling government and the Spanish Catholic friars of the resident peoples in the late 19th century.