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One of the songs was "Give Me Your Tired, Your Poor". [ 19 ] [ 27 ] The musician Joan Baez collaborated on a soundtrack to Italian film Sacco & Vanzetti and used text from "The New Colossus" for some of the lyrics. [ 28 ] "
When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. (Deuteronomy 26:12) Thus, this tithe is separated from homegrown crops during the 3rd and 6th year of the seven-year ...
In Luke's version of the Beatitudes, the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [34] even as the corresponding curses are pronounced to the rich (Luke 6:24–26). [ 35 ] God's special interest in the poor is also expressed in the theme of the eschatological "great reversal" of fortunes between the rich and the poor in ...
The Old Testament "condemns the practice of charging interest on a poor person because a loan should be an act of compassion and taking care of one’s neighbor"; it teaches that "making a profit off a loan from a poor person is exploiting that person (Exodus 22:25–27)."
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Before one actually separates the designated tithes (e.g. Terumah, First tithe, Tithe of the Terumah, Second tithe or, in other years, the Poor man's tithe), he makes one, all-inclusive blessing: "Blessed are you, O Lord our God, King of the universe, who has commanded us to separate the priestly dues (terumot) and the tithes (ma'aserot)." The ...
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For example, Jon Sobrino argues that the poor are a privileged channel of God's grace. Some liberation theologians base their social action upon the Biblical description of the mission of Jesus Christ as bringing a sword ( social unrest ), e.g., Isaiah 61:1 , Matthew 10:34 , Luke 22:35–38 – and not as bringing peace ( social order ). [ 21 ]