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The Six Paths of Pain as seen in the manga of Naruto. Nagato originated from Masashi Kishimoto's desire to elaborate on the ending to the manga series Naruto.While the series was known for its fight scenes and tragedies, the main characters never experienced a war.
Obito converts the reanimated bodies of the captured Jinchuriki into his own "Six Paths of Pain" (ペイン六道, Pein Rikudō) to use the captured Tailed Beasts' power. [26] [27] He fights Naruto Uzumaki and Killer B, who stop the Six Paths of Pain and leave Obito to recover the Tailed Beasts and revive the Ten-Tails. [28]
Naruto confronts Pain as his other five Paths reappear. Asura Path attacks Tsunade and Naruto destroys it, telling Tsunade to leave. She does so and reverts to her old self with Sakura. Naruto charges forward as the toads deal with Animal Path's summons. Naruto fights Preta Path with Frog Kumite and defeats it before speaking to Pain.
After he and Naruto learn that the captive Tailed Beasts have been resealed into their Jinchuriki, Killer Bee makes the first move by attacking Fu but he and Naruto learn the reanimated Jinchuriki are able to use the coordination of the Rinnegan's Six Paths of Pain in conjunction with the Sharingan's increased reaction time.
The first three paths are known as "the three benevolent destinies" (kuśalagati), where beings experience varying degrees of virtue, pleasure, and pain. The last three paths are referred to as the three unbenevolent destinies (akuśalagati), where beings lack virtue and suffer predominantly. Typically, we as human beings only perceive the ...
nirodha (cessation, ending, confinement): the attachment to this transient world and its pain can be severed or contained by the confinement [8] [9] or letting go of this craving; [10] [11] [f] [12] marga (road, path, way): the Noble Eightfold Path is the path leading to the confinement of this desire and attachment, and the release from dukkha ...
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[note 7] Karma or 'action' results from an intentional physical or mental act, which causes a future consequence. [ note 8 ] Gethin explains: Thus acts of body and speech are driven by an underlying intention or will ( cetanā ), and they are unwholesome or wholesome because they are motivated by unwholesome or wholesome intentions.