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One extreme example of redemptive suffering, which existed in the 13th and 14th centuries in Europe, was the Flagellant movement. As a partial response to the Black Death , these radicals, who were later condemned as heretics in the Catholic Church , engaged in body mortification, usually by whipping themselves, to repent for their sins , which ...
According to Thomas Slater, writing in the Catholic Encyclopedia, reparation is a theological concept closely connected with those of atonement and satisfaction.Although God could have chosen to condone the sins of humanity, in divine providence, he instead judged it better to demand satisfaction through reparation and penance for sins of humanity.
The Catholic tradition includes specific prayers and devotions as "acts of reparation" for the sufferings and insults that Jesus endured during his Passion. These " acts of reparation to Jesus Christ " do not involve a petition for a living or deceased beneficiary, but aim to repair the sins against Jesus.
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
A discipline with seven cords lying on top of the Raccolta, a Catholic prayer book containing several acts of reparation, and other devotions.Beside it are several sacramentals: a rosary, the Fivefold Scapular, a crucifix, and a phial of holy oil of Saint Philomena.
These Roman Catholic devotions and prayers are characterized by the fact do not involve a petition for a living or deceased beneficiary, but aim to repair sins of others, e.g. as reparation for the sin of blasphemy.
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes themselves or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
Blessed Alexandrina of Balazar. According to the Portuguese mystic Alexandrina Maria da Costa, popularly known as Blessed Alexandrina of Balazar, she experienced an apparition of Jesus on 25 February 1949, during which he requested a new devotion in reparation for his Holy Wounds, to be practiced on the first Thursday of six consecutive months.