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Pitre, B (2005), "The 'Ransom for Many,' the New Exodus, and the End of Exile: Redemption as the Restoration of All Israel (Mark 10:35–45)", Letter & Spirit: A Journal of Catholic Biblical Theology, 1. ——— (2006), Jesus, the Tribulation, and the End of the Exile: Restoration Eschatology and the Origin of the Atonement, Baker Academic.
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
Lewis Sperry Chafer (February 27, 1871 – August 22, 1952) was an American theologian.He co-founded Dallas Theological Seminary with his older brother Rollin Thomas Chafer [1] (1868-1940), served as its first president, and was an influential proponent of Christian Dispensationalism in the early 20th century.
Continental Baptist Churches was an association of "Calvinistic" Baptist churches holding New Covenant theology, organized in June 1983.The roots of this movement are in the Baptist Reformation Review, founded by Norbert Ward at Nashville, Tennessee, in 1972, and the Sword and the Trowel, edited by Ron McKinney of Dallas, Texas. [1]
New Covenant theology is a Christian theological system that shares similarities with and yet is distinct from dispensationalism and Covenant theology. [3] New Covenant theology sees all Old Covenant laws as "cancelled" [4] or "abrogated" [5] in favor of the Law of Christ or the New Testament. Douglas J. Moo has argued that 9 of the Ten ...
Historical Reformed systems of thought treat classical covenant theology not merely as a point of doctrine or as a central dogma, but as the structure by which the biblical text organizes itself. [1] Covenant theology is upheld by the Reformed Churches (Continental Reformed, Presbyterian, Congregationalist and Reformed Anglican traditions). [2]
The Last Supper served to seal the new covenant, and the Eucharist is an ongoing reenactment of this covenant renewal. Following the Letter to the Hebrews, Benedict describes Jesus death, along with the Eucharist, in which the blood of Jesus is offered to the Father, as the perfect realization of the Day of Atonement (cf. Heb. 9:11–14, 24–26).