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Passion's Triumph over Reason: A History of the Moral Imagination from Spenser to Rochester, is a book by historian Christopher Tilmouth, first published by Oxford University Press in 2007. It is a study of English moral and philosophical attitudes to passion in the late sixteenth to seventeenth centuries.
In one proposed example, Hitler's assassin Claus von Stauffenberg was said to have decided to dare to overthrow the Nazi regime as a result (among other factors) of a process of "moral imagination." His willingness to kill Hitler was less due to his compassion for his comrades, his family, or friends living at that time, but from thinking about ...
The human race as a whole has become wiser as history has moved along. The source of these new alternatives is the human imagination. It is the ability to come up with new ideas, rather than the ability to get in touch with unchanging essences, that is the engine of moral progress." [3]
Moral panics may result in legislative and/or long-lasting cultural changes in the societies where they occur. The concept was first introduced into the field of sociology by Stanley Cohen in his 1972 book and has since been expanded by other researchers. [1] [2] [3] Moral panics are different from irrational hysterias. [4]
Triumph of the American Imagination, the latter a “triumph” in 851 pages that was not well received by the Walt Disney family). While everything worth knowing about Walt Disney hasn’t been written, I’m going to tell only personal stories—that is, those experienced directly by me or my peers. Most of these
These deep-seated modes of understanding provide largely pre-reflexive parameters within which people imagine their social existence—expressed, for example, in conceptions of 'the global', 'the national', 'the moral order of our time'." [2] John R. Searle uses the expression "social reality" rather than "social imaginary". [3]: 4
Allegory with a portrait of a Venetian senator (Allegory of the morality of earthly things), attributed to Tintoretto, 1585 Morality (from Latin moralitas 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right, and those that are improper, or wrong. [1]
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.