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Mohmil (Urdu: مہمل) is the name given to meaningless words in Urdu, Hindustani and other Indo-Aryan languages, used mostly for generalization purposes. The mohmil word usually directly follows (but sometimes precedes) the meaningful word that is generalized. The mohmil word usually rhymes with the meaningful word, or shares the same consonants.
from Hindi and Urdu: An acknowledged leader in a field, from the Mughal rulers of India like Akbar and Shah Jahan, the builder of the Taj Mahal. Maharaja from Hindi and Sanskrit: A great king. Mantra from Hindi and Sanskrit: a word or phrase used in meditation. Masala from Urdu, to refer to flavoured spices of Indian origin.
Ryot (alternatives: raiyat, rait or ravat) was a general economic term used throughout India for peasant cultivators but with variations in different provinces. While zamindars were landlords, raiyats were tenants and cultivators, and served as hired labour.
Self-cultivation or personal cultivation (Chinese: 修身; pinyin: xiūshēn; Wade–Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. [1] Self-cultivation is the cultivation, integration, and coordination of mind and body.
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Other aspects of concerted cultivation include emphasis on reasoning skills and language use. Parents challenge their children to think critically and to speak properly and frequently, especially when interacting with adults. These skills also set the child apart in academic settings as well as give them confidence in social situations.
Cardinal and Theological Virtues a 1511 portrait by Raphael. A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual.. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of be
For example, in the table below the locative and the accusative case is used in the same sentence, the word order is flexible because the markers for the locative and the accusative cases are different but in Hindustani, the marker for the accusative and the dative case are the same, which is ko for nouns and the oblique case pronouns or they ...