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Before the throne is a slain lamb, "having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth". [10] The lamb's seven horns are represented by seven spikes fanned above his corpse, while the seven cherubic heads beneath him allude to the "seven Spirits of God". Each cherub is crowned by a tongued flame ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer: I have sinned immeasurably; Lord have mercy and forgive me, a sinner. (Bow.) Then the Axion Estin is said, followed by:
He writes in Philippians 2:9-11, "Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." KJV.
The prostration is always performed before God, and in the case of holy orders, profession or consecration the candidates prostrate themselves in front of the altar which is a symbol of Christ. Eastern Orthodox pilgrims making prostrations at Golgotha in the Church of the Holy Sepulchre, Jerusalem.
While the good angels are made from light in order to guide humanity, ʿAzāzīl and his angels are created as reflecting God's names of majesty, darkness and misleading. [22] As an angel of single-minded devotion, ʿAzāzīl fails to realize that bowing before Adam in accordance with God's command, is equal as bowing to God himself.
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
at the words ut in nomine Iesu omne genu flectatur caelestium, terrestrium et infernorum ("that in the name of Jesus every knee should bow of those that are in heaven, on earth, and under the earth") in the Epistle (Philippians 2:5–11) of Palm Sunday, the Feast of the Exaltation of the Holy Cross on 14 September (and also, before 1960, the ...