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Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North ...
According to the Acts of the Apostles, the Synagogue of the Libertines (e.g. King James Version, Wycliffe's Bible) or Synagogue of the Freedmen (e.g. New King James Version, New Revised Standard Version) were a group of Hellenistic Jews who disputed with Saint Stephen in Acts 6:9.
It is known that Jewish war captives were sold into slavery after the suppression of a minor Jewish revolt in 53 BCE, and some were probably taken to southern Europe. [16] After the enslaved Jews gained their freedom, they permanently settled in Rome on the right bank of the Tiber as traders, and some immigrated north later.
The Herodians (Greek: Ἡρώδειοι; Latin: Herodiani) were a sect of Hellenistic Jews mentioned in the New Testament on two occasions – first in Galilee and later in Jerusalem – being hostile to Jesus (Mark 3:6, 12:13; Matthew 22:16; cf. also Mark 8:15, Luke 13:31–32, Acts 4:27).
Some of the Deuterocanonical books that some Jewish and Christian denominations today consider sacred scripture, such as the Wisdom of Solomon (c. 150 BCE), 3 Maccabees (c. 100–50 BCE) and Additions to Esther (1st century BCE), were (probably) written in Jewish Koine Greek in Alexandria by these Hellenized Jews.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Many of these diaspora Jews would have Greek as their first language, and first, the Torah and then other Jewish scriptures (later the Christian "Old Testament") were therefore translated into standard Koine Greek, i.e. the Septuagint. Currently, 1,600 Jewish epitaphs (funerary inscriptions) are extant from ancient Judea dating from 300 BC to ...
Non-biblical writings about Jews, with references to the role of Moses, first appear at the beginning of the Hellenistic period, from 323 BCE to about 146 BCE. Shmuel notes that "a characteristic of this literature is the high honour in which it holds the peoples of the East in general and some specific groups among these peoples."