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A seraph (/ ˈ s ɛr ə f /; pl.: seraphim / ˈ s ɛr ə f ɪ m /) [a] is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, and Islam. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy.
This is a list of angels in religion, theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim). List [ edit ]
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
Eponymously named as chief of the Seraphim, one of several for whom this office is claimed, Seraphiel is one of eight judge angels and a prince of the Merkabah. [1] In 3 Enoch, Seraphiel is described as an enormous, brilliant angel as tall as the seven heavens with a face like the face of angels and a body like the body of eagles. He is ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Angels are typically pictured to be the holier-than-thou servants of God adorned with cherubic faces and fluffy wings, but some books in the Bible paint a vastly different — and much scarier ...
In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
Thomas Aquinas (Summa Theologica, I.108) follows the Hierarchia (6.7) in dividing the angels into three hierarchies each of which contains three orders, based on their proximity to God, corresponding to the nine orders of angels recognized by Pope Gregory I. Seraphim, Cherubim, and Thrones; Dominations, Virtues, and Powers;
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