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Athena, wishing to raise the child in secret, placed him in a small box and then made sure no one would ever find out by giving him away. [4] Athena gave the box to the three daughters (Herse, Aglaurus and Pandrosus) of Cecrops, the king of Athens, and warned them never to look inside. Pandrosus obeyed, but Herse and Aglaurus were overcome with ...
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
The aegis on the Lemnian Athena of Phidias, represented by a cast at the Pushkin Museum. The aegis (/ ˈ iː dʒ ɪ s / EE-jis; [1] Ancient Greek: αἰγίς aigís), as stated in the Iliad, is a device carried by Athena and Zeus, variously interpreted as an animal skin or a shield and sometimes featuring the head of a Gorgon.
The name of Athens, connected to the name of its patron goddess Athena, originates from an earlier Pre-Greek language. [1] The origin myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, [2] Apollodorus, [3] Ovid, Plutarch, [4] Pausanias and others.
The resulting mythological "history of the world" may be divided into three or four broader periods: The myths of origin or age of gods (Theogonies, "births of gods"): myths about the origins of the world, the gods, and the human race. The age when gods and mortals mingled freely: stories of the early interactions between gods, demigods, and ...
An alternative version of the same myth makes the Cyclops Brontes rather than Zeus the father of Athena before Metis is swallowed. [15] Hesiod's account is followed by Acusilaus and the Orphic tradition, which enthroned Metis side by side with Eros as primal cosmogenic forces. Plato makes Poros, or "creative ingenuity", a son of Metis. [16]
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Klei(to)demos provides more details about Phye herself, beyond her physical beauty and striking similarity to the goddess Athena. Klei(to)demos credits Phye with restoring the Peisistratean tyranny, and then adds that she was a flower seller, the daughter of a man named Sokrates, and that Peisistratos gave Phye to his son Hipparchos in marriage ...