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Savitr is a deity whose name primarily denotes an agent, in the form of a noun derived from a verbal root with the agent suffix -tṛ added. The name of Savitr belongs to a class of Vedic theonyms, together with Dhatṛ, Tratṛ and Tvastr.
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
Fire god. Ahamkara Sanskrit term for "ego". Ahimsa A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often as meaning peace and reverence toward all sentient beings. Ahimsa is the core of Hinduism, Jainism, and Buddhism.
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
[32] [33] Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess", [34] thereby asserting that the essence of the deities was unitary , and the deities ...
Tvashtr (Sanskrit: त्वष्टृ, IAST: Tvaṣṭṛ) or Tvashta (Sanskrit: त्वष्टा, IAST: Tvaṣṭā) is a Vedic Hindu artisan god or fashioner. He is mentioned as an Aditya (sons of goddess Aditi) in later Hindu scriptures like the Mahabharata and Puranas, though his significance gets reduced.
Bhakti (devotion to God) consists of actions performed in dedication to the Paramatman, the individuated existence with free-will, and who is the final cause of the world; the Vedic Rishis describe the goals originating from God as Bhagavān, and the Ananda aspect of God where God has manifested His personality is called Bhagavān when ...
A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119] A literal translation of Murti as an idol is incorrect, states Jeaneane Fowler when the idol is understood as superstitious end in itself. [ 119 ]