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The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible.Under the names בני-חת (bny-ḥt "children of Heth", who was the son of Canaan) and חתי (ḥty "native of Heth") they are described several times as living in or near Canaan between the time of Abraham (estimated to be between 2000 BC and 1500 BC) and the time of Ezra after the return of the Jews ...
Raising of Jairus' daughter. Raising of Jairus' Daughter by Paolo Veronese, 1546. The raising of Jairus' daughter is a reported miracle of Jesus that occurs in the synoptic Gospels, where it is interwoven with the account of the healing of a bleeding woman. The narratives can be found in Mark 5:21–43, Matthew 9:18 –26 and Luke 8:40–56.
Drusilla is seated on Felix 's right. Julia Drusilla ( Greek: Δρούσιλλα; born AD 38) was a daughter of Herod Agrippa, King of Judaea and Cypros and the sister of Berenice, Mariamne and Herod Agrippa II. [1] Her son, Agrippa, was one of the few people known by name to have died in the eruption of Mount Vesuvius in 79 AD.
Abigail. Abigail ( Hebrew: אֲבִיגַיִל, Modern: ʾAvīgayīl, Tiberian: ʾAḇīḡayīl) was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death ( 1 Samuel 25 ). [1] Abigail was David's third wife, after Ahinoam and Saul 's daughter, Michal, whom Saul later married to Palti ...
Joanna, wife of Chuza (Йоганна, жінка Хусова) is a verse drama by Ukrainian writer Lesya Ukrainka, first published in 1909. [12] In the 2015 television miniseries Killing Jesus Rotem Zissman-Cohen plays Joanna. [13] In the 2015 television miniseries A.D. The Bible Continues, Joanna is portrayed by Farzana Dua Elahe.
Rebecca (/ r ɪ ˈ b ɛ k ə /) appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham.
The names of Levi's sons, and possible daughter, are interpreted in classical rabbinical literature as being reflections on their future destiny. In some apocryphal texts such as the Testaments of the Twelve Patriarchs , and the Book of Jubilees , Levi's wife, his children's mother, is named as Milkah , a daughter of Aram , [14] [15] but ...
Sandra E. Rapoport (2011) argues that "The Bible text is sympathetic to Shechem in the verses following his rape of Dinah, at the same time that it does not flinch from condemning the lawless predatory behavior towards her. One midrash even attributes Shechem's three languages of love in verse 3 to God's love for the Children of Israel."