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Young boys (age 11 to 17) called “Chigo” served the monks sexually because female relationships were strictly forbidden. [3] In modern Japan, it is not uncommon to hear Western terms such as gay and lesbian (ゲイ gei and レズビアン rezubian). [4] Such terms differ significantly from terms used in the past and thus show a westernizing ...
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Like later Edo same-sex practices, samurai shudō was strictly role-defined; the nenja was seen as the active, desiring, penetrative partner, while the younger, sexually receptive wakashū was considered to submit to the nenja's attentions out of love, loyalty, and affection, rather than sexual desire [1] d] Among the samurai class, adult men ...
The chat rooms had many of the same properties that live chats did. If one encountered a group of chatters with similar characters preceding a user name, it was considered a "crew tag". Group chats were organized by topic (like "Video gaming" instead of by a specific host broadcaster name the way the rest of Stickam was) and group chats stayed ...
Youth intimacy declines in Japan as only about one-fifth of high school boys have had their first kiss – the lowest rate recorded since 1974
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A musha-e print by Utagawa Kuniyoshi (c. 1834). Representations of homosexuality in Japanese visual art have a history and context dating to the Muromachi period, as seen in Chigo no sōshi (稚児之草子, a collection of illustrations and stories on relationships between Buddhist monks and their adolescent male acolytes) and shunga (erotic woodblock prints originating in the Edo period).
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