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Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
The Treatise on the Power and Primacy of the Pope (1537) (Latin: Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon , its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald .
Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
Chapter 4 is a development and defining of one particular characteristic of this primatial power, namely the pope's supreme teaching authority, i.e. when the pope speaks ex cathedra a he teaches the doctrine of the faith infallibly. There is general agreement that the pope has only twice exercised his authority to proclaim a dogma apart from an ...
The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. [4]
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...
In 1860 Henry Edward Manning, who later became Roman Catholic Archbishop of Westminster and a Cardinal, wrote, "That vast chimera at which the English people especially stand in awe, the deposing power of the Pope, what was it but that supreme arbitration whereby the highest power in the world, the Vicar of the Incarnate Son of God, anointed to ...