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  2. John 5 - Wikipedia

    en.wikipedia.org/wiki/John_5

    As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.

  3. John 14 - Wikipedia

    en.wikipedia.org/wiki/John_14

    Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...

  4. Textual variants in the Gospel of John - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    "Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.

  5. John 10 - Wikipedia

    en.wikipedia.org/wiki/John_10

    He describes himself here and in verse 9 as "the door of the sheep", [20] and in 10:11 and 10:14 as "the good shepherd". The word in Greek : θύρα is translated as "door" in the King James Version and the American Standard Version , but as "gate" in the New Revised Standard Version , the Common English Bible and other translations. [ 21 ]

  6. Prevenient grace - Wikipedia

    en.wikipedia.org/wiki/Prevenient_grace

    The English expression comes from an archaic usage of the word "prevenient" meaning "preceding". [4] This concept has a similar meaning to the concepts of "vocation" or "calling". [5] There are variations in how prevenient grace is understood, particularly regarding God’s intent.

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  8. John 8 - Wikipedia

    en.wikipedia.org/wiki/John_8

    In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". In verses 56–58, Jesus claims to have pre-existed or (according to non-Trinitarian interpretations) been foreordained, [citation needed] before Abraham. "Verily, verily, I ...

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