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In the Talmud (Yoma 85b), Samuel of Nehardea interpreted the verses above to imply, "Live by them [God's statutes and laws], and do not die by them". [3] Shmuel's interpretation, which is accepted as canonical in Rabbinic Judaism, is that Jews should live by Jewish law as long as doing so does not endanger their lives, but should not die because of it (except in narrow circumstances identified ...
Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh ( Hebrew : קדוש ), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from ...
The phrase sanctity of life refers to the idea that humans are sacred, holy, and precious.Although the phrase was used primarily in the 19th century in Protestant discourse, since World War II the phrase has been used in Catholic moral theology and, following Roe v.
Portal:Judaism/Quote/15 A rabbi who replies to people's questions works harder than a doctor dealing with a case of life and death. The doctor is responsible only to the patient, but the rabbi is responsible to G-d.
The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
Jewish tradition mostly emphasizes free will, and most Jewish thinkers reject determinism, on the basis that free will and the exercise of free choice have been considered a precondition of moral life. [28] "Moral indeterminacy seems to be assumed both by the Bible, which bids man to choose between good and evil, and by the rabbis, who hold the ...
In judging cases for organ donation, rabbis apply a range of Jewish principles and consider precedents concerning the donor. In Judaism, almost all acts are permissible in order to save the life of another, provided the risk of that person's death is real and immediate (pikuach nefesh) – the only acts not permissible are blood shedding, forbidden sexual relations, and idolatry.
[citation needed] Secular Judaism is a separate category with increasing support for euthanasia. [36] A popular sympathiser for euthanasia is Rabbi Miriam Jerris. [37] A study performed in 2010 investigated elderly Jewish women who identified themselves as either Hasidic Orthodox, non-Hasidic Orthodox, or secularized Orthodox in their faith.