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The anthropology of religion, as a field, overlaps with but is distinct from the field of Religious Studies. The history of anthropology of religion is a history of striving to understand how other people view and navigate the world. This history involves deciding what religion is, what it does, and how it functions. [2]
The Open Syllabus Project (OSP) is an online open-source platform that catalogs and analyzes millions of college syllabi. [3] Founded by researchers from the American Assembly at Columbia University , the OSP has amassed the most extensive collection of searchable syllabi.
The anthropology of religion involves the study of religious institutions in relation to other social institutions, and the comparison of religious beliefs and practices across cultures. Modern anthropology assumes that there is complete continuity between magical thinking and religion, [ 76 ] [ n 6 ] and that every religion is a cultural ...
The Aztec or Mexica calendar is the calendrical system used by the Aztecs as well as other Pre-Columbian peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout the region. The Aztec sun stone depicts calendrical symbols on its inner ring but did not function as an actual ...
either that religion evolved due to natural selection and has selective advantage; or that religion is an evolutionary byproduct of other mental adaptations. Stephen Jay Gould, for example, saw religion as an exaptation or a spandrel, in other words: religion evolved as byproduct of psychological mechanisms that evolved for other reasons.
Frazer's classification notably diverged from earlier anthropological descriptions of cultural evolution, including that of Auguste Comte, because he thought magic was both initially separate from religion and invariably preceded religion. [23] [24] He also defined magic separately from belief in the supernatural and superstition, presenting an ...
The anthropology of religion involves the study of religious institutions in relation to other social institutions, and the comparison of religious beliefs and practices across cultures. Anthropologists of religion are usually cultural or social anthropologists .
Robin Horton (1932 - 2019) [1] [2] was an English social anthropologist and philosopher. Horton carried out specialised study in comparative religion since the 1950s where he challenged and expanded views in the study of the anthropology of religion.