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Dancing Maenad Roman copy of Greek original attributed to Kallimachos c. 425 –400 BCE at the Metropolitan Museum of Art. In Greek mythology, maenads (/ ˈ m iː n æ d z /; Ancient Greek: μαινάδες) were the female followers of Dionysus and the most significant members of his retinue, the thiasus.
Dionysus in Greek mythology is a god of foreign origin, and while Mount Nysa is a mythological location, it is invariably set far away to the east or to the south. The Homeric Hymn 1 to Dionysus places it "far from Phoenicia, near to the Egyptian stream". [245]
Still from Universal's film Damon and Pythias (1914). In 1564, the material was made into a tragicomic play by the English poet Richard Edwardes (Damon and Pythias).; The best-known modern treatment of the legend is the German ballad Die Bürgschaft, [2] written in 1799 by Friedrich Schiller, based on the Gesta Romanorum version.
The principal gods of the Greek pantheon were the twelve Olympians, [30] who lived on Mount Olympus, [31] and were connected to each other as part of a single family. [32] Zeus was the chief god of the pantheon, though Athena and Apollo were honoured in a greater number of sanctuaries in major cities, and Dionysus is the deity who has received ...
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
Dionysus and members of his thiasos on an Attic black-figure krater-psykter (525–500 BCE, Louvre Museum) In Greek mythology [1] and religion, the thiasus [a] was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the form of a procession.
The most important divine struggle in Greek mythology was the Gigantomachy, the battle fought between the Giants and the Olympian gods for supremacy of the cosmos. [37] It is primarily for this battle that the Giants are known, and its importance to Greek culture is attested by the frequent depiction of the Gigantomachy in Greek art.
The ancient Greek language had three grammatical genders (masculine, feminine and neuter), so when a god or a goddess personified an object or a concept, they inherited the gender of the corresponding noun; selene, the Greek noun for 'Moon', is a feminine one (whereas men is a masculine one), so the deity embodying it is also by necessity ...