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Dionysius was one of the major figures in Greek and European history. He was a champion of the struggle between the Greeks and Carthage for Sicily, and was the first to bring the war into the enemy's territory. He transformed Syracuse into the most powerful city in the Greek world, and made it the seat of an empire stretching from Sicily across ...
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Among other evidence, Karl Kerényi notes in his book [196] that the Homeric Hymn "To Demeter", [197] votive marble images [198] and epithets [199] all link Hades to being Dionysus. He also notes that the grieving goddess Demeter refused to drink wine, as she states that it would be against themis [jargon] for her to drink wine, which is the ...
Eleutherios ("the liberator") was an epithet for both Dionysus and Eros. Other forms of the god as that of fertility include the epithet in Samos and Lesbos Enorches' ("with balls" [11] or perhaps "in the testicles" in reference to Zeus' sewing the infant Dionysus into his thigh, i.e., his testicles). [12]
Orphism has been described as a reform of the earlier Dionysian religion, involving a re-interpretation or re-reading of the myth of Dionysus and a re-ordering of Hesiod's Theogony, based in part on pre-Socratic philosophy. [3] The suffering and death of the god Dionysus at the hands of the Titans has been considered the central myth of Orphism ...
Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name of the Greek god, Dionysus, [1] parallel to Apollon-ios from Apollon, with meanings of Dionysos' and Apollo's, etc. The exact beliefs attendant on the original assignment of such names remain unknown.
Dionysius Exiguus (Latin for "Dionysius the Humble"; [a] Greek: Διονύσιος; c. 470 – c. 544) was a 6th-century Eastern Roman monk born in Scythia Minor.He was a member of a community of Scythian monks concentrated in Tomis (present-day Constanța, Romania), the major city of Scythia Minor.
Dion was not a man who could hold the affections of the people, for he repelled men with his haughtiness. He was also seen as too keen to direct the Syracusans on how they were to use their freedom. [4] As a result, the Syracusans started to distrust Dion's intentions. Dion soon fell out with Heracleides who formed his own political party ...