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Xuanzang (Chinese: 玄奘; Wade–Giles: Hsüen Tsang; [ɕɥɛ̌n.tsâŋ]; 6 April 602 – 5 February 664), born Chen Hui or Chen Yi (陳褘 / 陳禕), also known by his Sanskrit Dharma name Mokṣadeva, [1] was a 7th-century Chinese Buddhist monk, scholar, traveller, and translator.
Hiuen Tsang who extensively traveled in India from 630-645 A.D. narrates that from Kalinga, he went north-west by hills and woods for about 1800 li to reach Kosal country which was 6000 li in circuit, surrounded by marshes and mountains with its capital city 40 li or 10 km in circuit. The soil of the country was rich and fertile, the towns and ...
According to Hiuen-Tsang, this port town spanned approximately 250 miles and served as the point of convergence of the land and sea trade routes. According to him, the main exports from Tamralipta port were indigo, silk, and copper. [14] [9] In c. 675, the Chinese Buddhist monk YiJing reached the east coast of India. He spent five months in ...
Srughna, also spelt Shrughna in Sanskrit, or Sughna, Sughana or Sugh in the spoken form, [1] [2] was an ancient city or kingdom of India frequently referred to in early and medieval It was visited by Chinese traveller, Xuanzang (Hiuen Tsang) in the 7th century and was reported to be in ruins even then although the foundations still remained.
After Samudragupta, the next mention of Trigarta is from Hieun Tsang who mentions Jallandhar being ruled by Udito. Hiuen Tsang visited Jalandhara in 635 A.D. and gave details that it was a country 1000 li (about 267 km) in breadth from north to south.
It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. [2] It is mentioned in an inscription found at Nālandā which mentions a temple restored a man named Bālāditya, a Jyāvisa of Telāḍhaka who had emigrated from Kauśāmbī, in the eleventh year of Mahipala Deva.
The Chinese traveller and Buddhist monk Hiuen Tsang visited Amaravati in 640 CE, stayed for some time and studied the Abhidhammapitakam. He wrote a enthusiastic account of the place, and the viharas and monasteries there. [21] It was still mentioned in Sri Lanka and Tibet as a centre of Esoteric Buddhism as late as the 14th century. [22]
The 7th-century Buddhist Chinese traveller Xuanzang (Hiuen Tsang) mentions king Harsha and his capital of Prayag, which he states to be a sacred Hindu city with hundreds of "deva temples" and two Buddhist institutions. He also mentions the Hindu bathing rituals at the junction of the rivers. [51]