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Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
The Catholic Church and slavery have a long and complicated history. Slavery was practiced and accepted by many cultures and religions around the world throughout history, including in ancient Rome. Passages in the Old Testament sanctioned forms of temporal slavery for Israelites as a means to repay a debt.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
This timeline shows abolition laws or actions listed chronologically. It also covers the abolition of serfdom. Although slavery of non-prisoners is technically illegal in all countries today, the practice continues in many locations around the world, primarily in Africa, Asia, and Eastern Europe, often with government support. [1]
It is commonly suggested that Biblical slavery and early Christian slavery was less brutal than modern slavery (as compared with the African slave trade), however according to Chance Bonar, this is a faulty assumption, and there is ample historical evidence for extreme cruelty in ancient Mediterranean slavery, including that practiced by early ...
October 28 – Josiah Henson, a slave who fled and arrived in Canada, is an author, abolitionist, minister, and the inspiration behind the book Uncle Tom's Cabin. [35] 1831. William Lloyd Garrison begins publication of the abolitionist newspaper The Liberator. He declares ownership of a slave is a great sin, and must stop immediately. [citation ...
The Church initially accepted slavery as part of the Greco-Roman social fabric of society, campaigning primarily for humane treatment of slaves but also admonishing slaves to behave appropriately towards their masters. [178]: 171–173 Historian Glenn Sunshine says, "Christians were the first people in history to oppose slavery systematically ...
Paul, the author of several letters that are part of the New Testament, requests the manumission of a slave named Onesimus in his letter to Philemon, [3] writing "Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother" (Philemon 15-16).