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Agriculture encompasses crop and livestock production, aquaculture, and forestry for food and non-food products. [1] Agriculture was a key factor in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that enabled people to live in the cities.
Grabado en trabajo de campo folclorista entre indios Chocó Indians y negros en el departamento del Cauca, costa pacífica colombiana, en 1963-1964. Viaje organizado por el Instituto Popular de Cultura de Cali, con ayuda del Centro de Estudio Folclóricos y Musicales de la Universidad Nacional de Bogotá. Ahora en depósito en Archives of ...
...y no se lo tragó la tierra is a 1971 Tomás Rivera novel, most recently translated to English as ...And the Earth Did Not Devour Him.It is made up of fourteen short stories and thirteen vignettes. [1]
Abel Sierra Madero: “‘El Trabajo Os Hará Hombres’: Masculinización Nacional, Trabajo Forzado y Control Social En Cuba Durante Los Años Sesenta.” Cuban Studies, no. 44, 2016, pp. 309–349. Abel Sierra Madero: "Academias para producir machos en Cuba." Letras Libres, 21 January 2016. Héctor Maseda. "Los trabajos forzados en Cuba."
The Up to the Mountains and Down to the Countryside Movement, often known simply as the Down to the Countryside Movement, was a policy instituted in the People's Republic of China between the mid-1950s and 1978.
As early as 1820, Miguel Cabrera identified many of the jíbaros' ideas and characteristics in his set of poems known as The Jibaro's Verses.Then, some 80 years later, in his 1898 book Cuba and Porto Rico, Robert Thomas Hill listed jíbaros as one of four socio-economic classes he perceived existed in Puerto Rico at the time: "The native people, as a whole, may be divided into four classes ...
Francisco Gómez de Quevedo y Santibáñez Villegas, Knight of the Order of Santiago (Spanish pronunciation: [fɾanˈθisko ðe keˈβeðo]; 14 September 1580 – 8 September 1645) was a Spanish nobleman, politician and writer of the Baroque era.
Field research has a long history. Cultural anthropologists have long used field research to study other cultures. Although the cultures do not have to be different, this has often been the case in the past with the study of so-called primitive cultures, and even in sociology the cultural differences have been ones of class.
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