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The tertön Guru Chöwang (1212–1270) was the next major contributor to the Padmasambhava tradition, and may have been the first full life-story biographer of Yeshe Tsogyal. [ 12 ] The basic narrative of The Copper Palace continued to be expanded and edited by Tibetans.
A Short Biography of Dudjom Rinpoche, at Tersar; The Life Story of Kyabje Dudjom Rinpoche (1904-1987), at Rangjung Yeshe; Khenpo Tsewang Dongyal Rinpoche, with Samye Translation Group. Light of Fearless Indestructible Wisdom: The Life and legacy of H.H. Dudjom Rinpoche, Snow Lion Publications, 2008. ISBN 978-1-55939-304-1
The film Spirit of Tibet: Journey to Enlightenment, The Life and World of Dilgo Khyentse Rinpoche was released in 1998. It was made by Matthieu Ricard, a French student, photographer, Buddhist monk, and author who had traveled with Khyentse for 14 years. It tells Dilgo Khyentse's story from birth to death, to rebirth.
Mandāravā (IPA: [mɐndˈaːrɐʋaː], Skt., mandāravā 'Indian coral tree', [1] Tibetan: མནྡཱ་ར་བཱ་མེ་ཏོག, Wylie: man da ra ba me tog) [2] (also known as Pāṇḍaravāsinī) [3] was, along with Yeshe Tsogyal, one of the two principal consorts of great 8th-century Indian Vajrayana teacher Padmasambhava (Guru Rinpoche), a founder-figure of Tibetan Buddhism.
He was also the root guru of the Kyabje Ling Rinpoche (1903–83), Senior Tutor of the Dalai Lama, Trijang Rinpoche, and many other highly respected teachers. His collected works occupy fifteen large volumes and over every aspect of Buddhism. If you have ever received a teaching from a Gelug lama, you have been influenced by Pabongkha Rinpoche. [6]
In Sarah H. Jacoby's Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (New York: Columbia University Press, 2014), the author wrote Khandro was "one of the few Tibetan women to record the story of her life." Khandro also wrote the biography of her guru, Drimé Özer, [5] son of the Terton Dudjom Lingpa.
The termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations of Guru Rinpoche's students. [2]
According to Daniel Goleman, Rinpoche was already planning to write a book on living and dying in the late 1970s. [2] In 1983, he met Elizabeth Kübler-Ross, Kenneth Ring and other figures in the caring professions and near-death research, and they encouraged him to develop his work in opening up the Tibetan teachings on death and helping the dying.