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Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as ' Qui habitat ". [ 2 ]
Psalm 121 is the 121st psalm of the Book of Psalms, beginning in English in the King James Version: "I will lift up mine eyes unto the hills, from whence cometh my help”. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 120 .
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
He also believes that this verse is a modification of the clearly eschatological one at Mark 13:31. [2] France disagrees feeling that "until heaven and earth pass away" is simply an idiom for the inconceivable. [7] "Until all things are accomplished" is also the subject of controversy.
"On Eagle's Wings" is a devotional hymn composed by Michael Joncas.Its words are based on Psalm 91, [1] Book of Exodus 19, and Matthew 13. [2] Joncas wrote the piece in either 1976 [3] or 1979, [1] [4] after he and his friend, Douglas Hall, returned from a meal to learn that Hall's father had died of a heart attack. [5]
One of the earliest statements articulating the concept of creatio ex nihilo comes from a ~ 100 B.C. Jewish text, 2 Maccabees 7:28: [21] [22] "I implore you, my child, observe heaven and earth, consider all that is in them, and acknowledge that God made them out of what did not exist, and that mankind comes into being the same way". [23]
Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5] Matthew 5:33-5:36 is reiterated in James 5:12: But above all things, my brethren, swear not, neither by heaven, neither by the earth,
He will bless them that fear the LORD, both small and great. The LORD shall increase you more and more, you and your children. Ye are blessed of the LORD which made heaven and earth. The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men. The dead praise not the LORD, neither any that go down into silence.