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In the King James Version of the Bible the text reads: From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub ...
Today the word is universally translated as repent, leading some Protestant Christians to assume that the Catholic doctrine is grounded more in theology than in scripture. [4] Jesus also, in Matthew 4:17, preached "Repent, for the kingdom of heaven is at hand". [6]
[11] [12] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven". This power is first given to Peter in chapter 16 after Peter confesses that Jesus is the "son of the living God". In addition to the powers of ...
This links with the overall theme of John's preaching that true repentance is the only path to salvation. Jesus uses the same reference to attack hypocrites in Matthew 8:11-12. [1] A second interpretation is that John is rejecting the then-popular notion of "merits of the fathers" or Zekhut Avot.
[63] [64] Jesus goes out to a mountainside to pray, and after spending the night praying to God, in the morning he calls his disciples and chooses twelve of them. [65] In the Mission Discourse, Jesus instructs the twelve apostles who are named in Matthew 10:2–3 to carry no belongings as they travel from city to city and preach.
Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior. Divine Judgment: Jesus' words affirm a future day of judgment, with degrees of punishment based on the opportunities given and rejected.
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