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Although the surviving proportion of the European population that rebelled against Catholic, Lutheran and Reformed Churches was small, Radical Reformers wrote profusely, and the literature on the Radical Reformation is disproportionately large, partly as a result of the proliferation of the Radical Reformation teachings in the United States.
Protestant Reformers were theologians whose careers, works and actions brought about the Protestant Reformation of the 16th century. In the context of the Reformation, Martin Luther was the first reformer, sharing his views publicly in 1517, followed by Andreas Karlstadt and Philip Melanchthon at Wittenberg , who promptly joined the new movement.
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
The revolutions arose from such a wide variety of causes that it is difficult to view them as resulting from a coherent movement or set of social phenomena. Numerous changes had been taking place in European society throughout the first half of the 19th century. Both liberal reformers and radical politicians were reshaping national governments.
However, religious changes in the English national church proceeded more conservatively than elsewhere in Europe. Reformers in the Church of England alternated, for centuries, between sympathies for Catholic traditions and Protestantism, forging a stable compromise between adherence to ancient tradition and Protestantism, which is now sometimes ...
Johann Lachmann; Franz Lambert von Avignon; Johann(es) Lang(e), a Thuringian reformator Johannes Langer; Hubert Languet; Johannes á Lasco; Hugh Latimer; Anton Lauterbach; Johannes Lening
This incident illustrated clearly that Zwingli and his more radical disciples had different expectations. To Zwingli, the reforms would only go as fast as the city council allowed them. To the radicals, the council had no right to make that decision, but rather the Bible was the final authority of church reform.
St Katharine's was the church of the weavers. Even before the arrival of Lutheran doctrines, there was already in Zwickau a reform movement inspired by the Hussite Reformation of the 15th century, especially in its radical, apocalyptic Taborite flavour. Amongst the Zwickau weavers this movement was particularly strong, along with spiritualism.