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Nefarious: Merchant of Souls is a 2011 American documentary film about modern human trafficking, specifically sexual slavery.Presented from a Christian worldview, Nefarious covers human trafficking in the United States, Western and Eastern Europe, and Southeast Asia, alternating interviews with re-enactments.
Thomas Satterwhite Noble's 1867 painting The Modern Medea was based on Garner's story.. Margaret Garner, called "Peggy" (died 1858), was an enslaved African American woman who killed her own daughter and intended to kill her other three children and herself rather than be forced back into slavery. [1]
Open slave systems allow for incorporation of freed slaves into society after manumission, while closed systems manumitted slaves still lack social agency or social integration. [109] Roman slavery exhibited characteristics of both, open and closed, systems which further complicates the letter from Paul to Philemon regarding the slave Onesimus.
Hebrew legislation maintained kinship rights (Exodus 21:3, 9, Leviticus 25:41, 47–49, 54, providing for Hebrew indentured servants), marriage rights (Exodus 21:4, 10–11, providing for a Hebrew daughter contracted into a marriage), personal legal rights relating to physical protection and protection from breach of conduct (Exodus 21:8 ...
Voluntary slavery, in theory, is the condition of slavery entered into at a point of voluntary consent. It is distinguished from involuntary slavery where an individual is forced to a period of servitude usually as punishment for a crime .
The Museum of the Bible, during a 2018 exhibition called "The Slave Bible: Let the Story Be Told", exhibited an example from 1807. This bible was one of three copies of this version, and is owned by Fisk University. It was printed by Law and Gilbert of London, for the Society for the Conversion of Negro Slaves. [5]
Although in their version however, slaveowners were cast in the role of Pharaoh, instead of New Israel, and the slaves corresponded to the Israelites. [2] The Exodus narrative not only became an instrument of hope for the enslaved, but also allowed them to make sense of their situation and provided a blueprint for their deliverance.
Beginning in the Virginia royal colony in 1662, colonial governments incorporated the legal doctrine of partus sequitur ventrem into the laws of slavery, ruling that the children born in the colonies took the place or status of their mothers; therefore, children of enslaved mothers were born into slavery as chattel, regardless of the status of ...