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The 3rd century Apostolic Father Eusebius left a list of 12 bishops of the early church, of whom two, Joseph/Joses and Jude, may be the brothers of Jesus. [24] The number of sisters and their names are not specified in the New Testament, but the apocryphal 3rd century Gospel of Philip mentions a Mary, and Salome, who appears in the late 2nd ...
That Jesus had sisters is mentioned in Mark 6:3 and Matthew 13:55–56, although their exact number is not specified in either gospel. See Brothers of Jesus § Jesus' brothers and sisters. The various versions of Epiphanius differ on whether one of the sisters was named Maria or Anna.
Media in category "Sisters of the Holy Names of Jesus and Mary" This category contains only the following file. Ramona convent seal.png 60 × 74; 1 KB
Jesus met them, with Mary His mother, along with her sister Mary of Cleophas, whom the Lord God had given to her father Cleophas and her mother Anna, because they had offered Mary the mother of Jesus to the Lord. And she was called by the same name, Mary, for the consolation of her parents. [12] Mary of Clopas with children, by Adriaen van Overbeke
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
The Sisters of the Holy Names of Jesus and Mary (Soeurs des Saints Noms de Jésus et de Marie) [1] is a teaching religious institute founded at Longueuil, Québec, Canada, in 1843 by Blessed Mother Marie Rose Durocher [2] for the Christian education of young girls.
The two sisters are contrasted: Martha was "encumbered about many things" while Jesus was their guest, while Mary had chosen "the better part", that of listening to the master's discourse. [3] The name of their village is not recorded, nor (unlike in John 11:18) is there any mention of whether Jesus was near Jerusalem.