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There are some events in scripture where brothers or sisters of Jesus are not shown, e.g., when Jesus was lost in the Temple and during his crucifixion. Luke 2:41–51 reports the visit of Mary, Joseph, and Jesus to the Temple in Jerusalem when Jesus was 12 years old but does not mention any siblings.
Jesus's brothers – James as well as Jude, Simon, and Joses – are named in Matthew 13:55 and Mark 6:3 and mentioned elsewhere. James's name always appears first in lists, which suggests he was the eldest among them. [77] In Jewish Antiquities (20.9.1), Josephus describes James as "the brother of Jesus who is called Christ".
The Catholic Church defined that "brothers of Jesus" are not biological children of Mary, [2] because of the dogma of the perpetual virginity of Mary, [3] [4] by virtue of which it rejects the idea that Simon and any other than Jesus Christ God could be a biological son of Mary, suggesting that the so-called Desposyni were either sons of Joseph ...
Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
The bishop of Salamis, Epiphanius, wrote in his work The Panarion (AD 374–375) that Joseph became the father of James and his three brothers (Joses, Simeon, Judah) and two sisters (a Salome and a Mary) or (a Salome and an Anna) [11] with James being the elder sibling. James and his siblings were not children of Mary but were Joseph's children ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
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