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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
'(female) gazelle'), was an early disciple of Jesus mentioned in the Acts of the Apostles [1] [2] (Acts 9:36–43, see discussion here). She lived in the port city of Joppa, today absorbed by Tel Aviv. Acts describes her as being known for her "good works and acts of mercy", sewing clothes for the poor.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...
The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. (Acts 9:7) My companions saw the light, but they did not understand the voice of him who was speaking to me. (Acts 22:9) Likewise the NET Bible and others. By translating φωνή and ἀκούω differently in each case, the contradiction is disguised.
Simon the Tanner is mentioned three times in Chapters 9 and 10 of Acts of the Apostles of the New Testament. Firstly, Acts 9 records Paul's conversion and then recounts Peter's missionary activities. Peter visited Jaffa and raised Tabitha from dead. This account observes that "Peter stayed some time in Joppa with a certain tanner named Simon".
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26 , Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [ 47 ]