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Kalutara Bodhiya is a Bodhi tree located in Kalutara, Western Province of Sri Lanka.Situated on the Galle Colombo main road, by the side of Kalu River just south to the Kalutara city, it is believed to be one of the 32 saplings of the Jaya Sri Maha Bodhi in Anuradhapura, Sri Lanka. [1]
Bodhi Puja, meaning "the veneration of Bodhi-tree" is the ritual to worship the Bodhi tree and the deity residing on it (Pali: rukkhadevata; Sanskrit; vrikshadevata). It is done by giving various offerings such as food, water, milk, lamps, incense, etc. and chanting the verses of glory of Bodhi tree in Pali. The most common verse is:
The Aśvattha or Bodhi tree. According to Hindu scriptures, Aśvattha, (Sanskrit: अश्वत्थ) or Sacred fig (Ficus religiosa), is a sacred tree for the Hindus and has been extensively mentioned in texts pertaining to Hinduism, [1] for example as peepul in Rig Veda mantra I.164.20.
The Vajrasana (IAST: vajrāsana; diamond throne), or Enlightenment Throne of the Buddha, is an ancient stone slab located under the Bodhi tree, directly beside the Mahabodhi Temple at Bodh Gaya. The slab is thought to have been placed at Bodhgayā by Emperor Ashoka The Great of the Maurya Empire between 250-233 BCE, [ 1 ] at the spot where the ...
"Bodhi" means "enlightenment and wisdom". [3] In some Buddhist stories, gods near the Bodhi Tree joyfully offered themselves in service to the Buddha. After the image of the Bodhi Tree guarding the Buddha became personified, it, instead, was seen as the Bodhi Tree god. [4] In Chinese Buddhism, the guardian of the Bodhi tree is called Puti Shushen.
Bodh Gayā is a religious site and place of pilgrimage associated with the Mahabodhi Temple complex, situated in the Gaya district in the Indian state of Bihar.It is famous for being the place where Gautama Buddha is said to have attained enlightenment (Pali: bodhi) under what became known as the Bodhi Tree. [2]
The Bodhi-Vamsa, or Mahabodhivamsa, is a prose poem in elaborate Sanskritized Pali that recounts the story of the Bodhi tree of Bodh Gaya and Anuradhapura. [1] It is attributed to a monk called Upatissa who lived during the reign of Mahinda IV of Sri Lanka, and believed to have been composed in the 10th Century AD. [2] [1] It is written in the ...
Bodhisattvacaryāvatāra has ten chapters dedicated to the development of bodhicitta (the mind of enlightenment) through the practice of the six perfections (Skt. Pāramitās).