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The vast majority of lotus thrones just depict an isolated flower or a group of flowers under different figures. But some images depict more of the plant. A famous relief of Gaja-Laxmi in Cave 16 at Ellora shows a pond of lotus leaves and budding flowers as a vertical panel below the throne. [17] Burmese wood and lacquer Buddha, 11th century
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
Vairocana Buddha is first introduced in the Brahmajala Sutra: Now, I, Vairocana Buddha am sitting atop a lotus pedestal; On a thousand flowers surrounding me are a thousand Sakyamuni Buddhas. Each flower supports a hundred million worlds; in each world a Sakyamuni Buddha appears.
Buddha, on the other hand, is often depicted sitting or standing on a lotus flower, symbolizing his purity, enlightenment and transcendence over the suffering of the world. Related: 85 Spiritual ...
A figure seated in lotus position on a lotus flower is shown on dinar coins of Chandragupta II, who reigned c. 380–c. 415 AD. [11] The first tantric text to discuss posture (asana), the 6th-10th century Nisvasattvasamhita Nayasutra (4.11-17, 4.104-106), directs the meditator and "user of mantras" to sit in lotus or a similar posture. [12]
One of the five large Buddha images in China, it is enthroned on a lotus on top of a three-platform altar. [2] Surrounding it are six smaller bronze images known as "The Offering of the Six Devas " that are posed offering flowers, incense, lamp, ointment, fruit, and music to the Buddha, representing the Six Perfections of generosity, morality ...
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