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In probability, a subjectivist stand is the belief that probabilities are simply degrees-of-belief by rational agents in a certain proposition, and which have no objective reality in and of themselves. According to the subjectivist view, probability measures a "personal belief". [10]
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Epistemological idealism suggests that everything we experience and know is of a mental nature—sense data in philosophical jargon. Although it is sometimes employed to argue in favor of metaphysical idealism, in principle epistemological idealism makes no claim about whether sense data are grounded in reality.
[1] [2] is an ontological framework developed in the early 2000s with the objective of providing foundational support for conceptual modeling. It synthesizes elements from formal ontology, cognitive science, linguistics, and philosophical logic to inform the structure and semantics of conceptual models. The ontology is utilized to articulate a ...
7 Der Autor Bisherige Publikationen (Auszug): • Das perfekte Namensgedächtnis, Gabal • Namen merken leicht gemacht: Zach Davis interviewt Boris Nikolai Konrad, Peoplebuilding • Außergewöhnliche Gedächtnisleistungen und Mnemotechnik (mit Martin Dresler), in „Wissenschaft an den Grenzen des Verstandes“, Hirzel
Phenomenography's ontological assumptions are subjectivist: the world exists and different people construct it in different ways and from a non-dualist viewpoint (viz., there is only one world, one that is ours, and one that people experience in many different ways).
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