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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Japan's largest trading partner in Africa in 1990 was South Africa, which accounted for 30% of Japan's exports to Africa and 50% of Japan's imports from the region. Because of trading sanctions imposed on South Africa by the United States and other countries, Japan emerged as South Africa's largest trading partner during the 1980s. This ...
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Japan's rapid modernization was partly aided by the early study of western science (known as Rangaku) during the Edo period (1603–1868). Another intellectual movement during the Edo period was Kokugaku (national study), which sought to focus on the study of ancient Japanese thought, classic texts, and culture over and against foreign Chinese ...
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
[8] [9] In 1933, the Ethiopians established an honorary consulate-general in Osaka, Japan, and on January 1, 1936, the Japanese establish an embassy in Addis Ababa. [5] [10] At the same time, there was a popular speculation of a royal marriage between the two countries, with Prince Lij Araya Abeba and Masako Kuroda, daughter of Viscount ...
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When he returned to Japan, he turned to writing full-time. After participating in a 1958 conference of writers from Asia and Africa, he gave up practicing medicine entirely. While being deeply focused on Japanese culture and classical Chinese literature, Katō gained a reputation for examining Japan through both domestic and foreign perspectives.