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Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
The main points that are the object of controversy are the following: 1. The oldest version of a gospel in Hebrew language.Hebrew Matthew has been preserved in the book XII or XIII (according to the two recensions of the piece of religious controversy “The Touchstone” of Shem Tob Ibn Shaprut) [4] of the most significant manuscripts which have lasted to our times.
Shem Tov first page. The Shem Tov Matthew (or Shem Tob's Matthew) consists of a complete text of Gospel of Matthew in the Hebrew language found interspersed among anti-Catholic commentary in the 12th volume of a polemical treatise The Touchstone (c.1380-85) by Shem Tov ben Isaac ben Shaprut (Ibn Shaprut), a Jewish physician living in Aragon, after whom the version is named.
Matthew 5:33. τοις αρχαιοις (to the ancients) – omitted by it k syr s Irenaeus lat < Matthew 5:37. εσται – Β Σ 61 68 245 700 εστω – א. Matthew 5:39. εις την δεξιαν σιαγονα – א W Σ 157 892 σιαγονα σου – B D σου σιαγονα – E. Matthew 5:39. δεξιαν (right) – omitted ...
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Lapide feels that the clumsy phrasing implies that this verse is a transliteration from the Hebrew, and that it was an exact replica of a passage describing Moses. [4] Boring notes that the reference to Jesus sitting may be an allusion to Deuteronomy 9:9, where in some translations Moses is described as sitting on Mount Sinai. [5] St.
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