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After the 4th century the role of women as deacons changed somewhat in the West. It appeared that the amount of involvement with the community and the focus on individual spirituality [28] did not allow any deacon who was a woman to define her own office.
The title "woman deacon" or "deaconess" appears in many documents from the early church period, particularly in the East. Their duties were often different from that of male deacons; women deacons prepared adult women for baptism and they had a general apostolate to female Christians and catechumens (typically for the sake of modesty). [46]
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor". [11] There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ...
Additionally, during his 11-year pontificate, he responded to demands for ministerial jobs for women by appointing two commissions to study whether women could be ordained deacons. Deacons are ...
Women deacons existed in early Christianity, but it is unclear what role they had. Current-day deacons may not celebrate Mass, but they may preach, teach in the name of the Church, baptise and ...