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In Māori, a mihi or mihi whakatau is a formal or semi-formal speech or speeches of greeting at a meeting such as a hui. [1] The speech acknowledges those present, and may be accompanied by other ritual greetings or acknowledgements, such as pōwhiri , wero , or recital of pepeha .
Ngā Wai Hono i te Pō [a] (born 13 January 1997) is the Māori Queen since 2024, [3] [4] being elected to succeed her father Tūheitia. [5] The youngest child and only daughter of Tūheitia, she is a direct descendant of the first Māori King, Pōtatau Te Wherowhero , who was installed in 1858.
Marae name Wharenui name Iwi and Hapū Location Korokota: Tikitiki o Rangi: Ngāpuhi (Te Parawhau), Ngāti Whātua (Te Parawhau) Titoki: Te Kotahitanga Marae o Otangarei: Te Puawaitanga Hou: Ngāpuhi (Uri o Te Tangata) Otangarei: Matapōuri Marae: Te Tokomanawa o te Aroha: Ngāti Rehua, Ngātiwai (Ngāti Toki-ki-te-Moananui, Te Āki Tai, Te ...
Mihi is sometimes used as a female given name among New Zealand Māori: Mihi Edwards (1918–2008), New Zealand writer and social worker; Mihingarangi "Mihi" Forbes (b. ca 1972), New Zealand television journalist; Mihi Gabrielle Paki, a sister of Māori King Tuheitia Paki; Mihi Kōtukutuku Stirling (1870–1956), Māori tribal leader; Mihi-ki ...
He had five sisters – Heeni Katipa (née Paki); Tomairangi Paki; Mihi ki te ao Paki; Kiki Solomon (née Paki); Manawa Clarkson (née Paki) – and one brother, Maharaia Paki. [2] He was married to Te Atawhai, who has the title Makau Ariki, and they had three children: Whatumoana, Korotangi, and Ngā Wai Hono i te Pō. [3]
Plaque in Auckland. Ngāti Whātua is a Māori iwi (tribe) of the lower Northland Peninsula of New Zealand's North Island. [1] It comprises a confederation of four hapū (subtribes) interconnected both by ancestry and by association over time: Te Uri-o-Hau, Te Roroa, Te Taoū, Ngāti Whātua o Kaipara and Ngāti Whātua-o-Ōrākei.
The Māori King movement, called the Kīngitanga [a] in Māori, is a Māori movement that arose among some of the Māori iwi (tribes) of New Zealand in the central North Island in the 1850s, to establish a role similar in status to that of the monarchy of the United Kingdom as a way of halting the alienation of Māori land. [3]
This is a list of Māori waka (canoes). The information in this list represents a compilation of different oral traditions from around New Zealand. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rīrino was said to be lost at sea.