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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
Holman Hunt's painting The Light of the World inspired by Rev 3:20's metaphor of Christ knocking at the door of the Laodicean Church. "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
Robert Govett (14 February 1813 in Staines, Middlesex – 20 February 1901 in Norwich, Norfolk) was a British theologian and independent pastor of Surrey Chapel, Norwich. Govett wrote many books and brochures. His best known work is The Apocalypse: Expounded by Scripture (1861–65), which he wrote under a pen name.
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
He is known for his 1906 commentary on the Book of Revelation, and other works of exegesis. [2] Biography ... Cambridge, and in 1858 was ordained. [3]
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