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The women of Amphissa, seeing that the Phocians were in the camp of the allies and seeing the presence of many soldiers of the usurpers, fearing that the maeneds would be violated, all ran to the market, surrounded the sleeping women silently without questioning them, rendered them all the care possible and brought them food.
In Greek mythology, Amphissa (Ancient Greek: Ἄμφισσα) or simply, Issa (/ˈiːsɑː/; Ἴσσα) was the daughter of Macareus and a lover of Apollo. She was the eponym of the city Amphissa in Ozolian Locris , [ 1 ] [ 2 ] where her memory was perpetuated by a splendid monument.
Amfissa (Greek: Άμφισσα, also mentioned in classical sources as Amphissa) is a town in Phocis, Greece, part of the municipality of Delphi, of which it is the seat and a municipal unit. The municipal unit has an area of 315.174 km 2 . [ 2 ]
The women of Amphissa formed a protective ring around them and when they awoke arranged for them to return home unmolested. The Women of Amphissa by Lawrence Alma-Tadema On another occasion, the Thyiades were snowed in on Parnassos and it was necessary to send a rescue party.
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart that graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
Such archaeological evidence reveals valuable data not just about the individual woman herself, but also about women's history in ancient regions more generally. As many scholars have noted, archaeology provides an important corrective because ancient literary sources often emphasized elite women, were written by male authors, or the women were ...
Historians describe two waves of feminism in history: the first in the 19 th century, growing out of the anti-slavery movement, and the second, in the 1960s and 1970s. Women have made great ...
Valeria, the name of the women of the Valeria gens. Valeria, first priestess of Fortuna Muliebris in 488 BC [1]; Aemilia Tertia (с. 230 – 163 or 162 BC), wife of Scipio Africanus and mother of Cornelia (see below), noted for the unusual freedom given her by her husband, her enjoyment of luxuries, and her influence as role model for elite Roman women after the Second Punic War.
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