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The Qurʼan upholds the virgin birth of Jesus [118] and thus considers his genealogy only through Mary (Maryam), without mentioning Joseph. Mary is very highly regarded in the Qurʼan, the nineteenth surah being named for her. She is called a daughter of ʻImrān, [119] whose family is the subject of the third surah.
Thecodontia (meaning 'socket-teeth'), now considered an obsolete taxonomic grouping, was formerly used to describe a diverse "order" of early archosaurian reptiles that first appeared in the latest Permian period and flourished until the end of the Triassic period. All of them were built somewhat like crocodiles but with shorter skulls, more ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
In medieval writing the word Christ was often abbreviated using the Greek letters Chi (X) and Rho (P). The word Christi (of Christ) was then written XPi. The verses Matthew 1:1 through Matthew 1:17 give the genealogy of Christ, with the actual narrative of Christ's birth starting at Matthew 1:18. Insular scribes treated Matthew 1:1-17 as an ...
Recto, full view. 28 x 24 cm. Middle leaf, top panel: Deesis, Christ, Mary and John the Baptist. The Harbaville Triptych (Greek: Τρίπτυχο Αρμπαβίλ) is a Byzantine ivory triptych of the middle of the 10th century with a Deesis and other saints, now in the Louvre. Traces of colouring can still be seen on some figures.
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...