Search results
Results from the WOW.Com Content Network
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
[citation needed] The theological absence of original sin in Islam renders the Christian concepts of atonement and redemption as redundant. [citation needed] Jesus simply conforms to the prophetic mission of his predecessors. [26] Jesus is understood to have preached salvation through submission to God's will and worshipping God alone.
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran.
In contemporary Judaism, redemption (Hebrew: גְּאוּלָּה ge'ulah), refers to God redeeming the people of Israel from their various exiles. [5] This includes the final redemption from the present exile. [6] Judaism holds that adherents do not need personal salvation as Christians believe. Jews do not subscribe to the doctrine of ...
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk , the act of ascribing partners to God – whether they be sons , daughters, or other partners – is considered to be a form of unbelief in Islam.
Islam understands its form of "Abrahamic monotheism" as preceding both Judaism and Christianity, and in contrast with Arabian Henotheism. [49] The teachings of the Quran are believed by Muslims to be the direct and final revelation and words of God. Islam, like Christianity, is a universal religion (i.e. membership is
However, more recently, Reynolds has argued that while corruption of meaning (taḥrīf al-maʿānī) was often invoked by interpreters, this was done for the rhetorical purpose of arguing against Jewish and Christian interpretations of their own scripture, while Islamic authors typically did also believe in the corruption of the text itself ...
[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).