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In 2018, in Identity: The Demand for Dignity and the Politics of Resentment, Fukuyama enlists Plato’s notion of thymos to understand the politics of grievance and resentment. [ 28 ] At the start of the following decade, he published some reflections on his work in the form of conversations under the title After the End of History .
Political Order and Political Decay: From the Industrial Revolution to the Globalisation of Democracy is a 2014 book by American political scientist Francis Fukuyama. The book follows Fukuyama's 2011 book, The Origins of Political Order , written to shed light on political institutions and their development in different regions.
Fukuyama, Francis (2018). Identity: The Demand for Dignity and the Politics of Resentment. Farrar, Straus and Giroux. ISBN 978-0374129293. Mike Gonzales. 2018. "It Is Time to Debate—and End—Identity Politics". The Heritage Foundation. Reed Jr, Adolph; Michaels, Walter Benn (2023). No Politics but Class Politics. Eris. ISBN 978-1912475575.
The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of ...
The Origins of Political Order: From Prehuman times to the French Revolution is a 2011 book by political economist Francis Fukuyama.The main thesis of the book covers three main components that gives rise to a stable political order in a state: the state needs to be modern and strong, to obey the rule of law governing the state and be accountable.
Writing in 1997, Francis Fukuyama believed that the book "shaped the understanding of a generation of students on the nature of party systems", though he considers the "characterization of the Soviet Union and other communist states as highly developed polities" odd in retrospect, since "their surface institutional calm masked a high degree of internal rot and illegitimacy".
— Francis Fukuyama, America at the Crossroads: Democracy, Power and the Neoconservative Legacy, The Neoconservative Legacy, p. 21 Strauss didn't write about political issues , but was interested in the " theological -political problem" of claims of 'the good life' and tried to respond to modern moral relativism by bringing back premodern ...
Francis Fukuyama refers to political decay as the social and economic forces that upset the equilibrium of established political order. [6] Institutions of the Roman Empire government failed to meet the moral and economic needs of the citizens, resulting in the conditions that would facilitate political decay and the fall of the Roman state. [7]
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